Indonesia’s first president, Soekarno, was not only a revolutionary leader but also a master of imagining futures. His fiery speeches, symbolic gestures, and bold ideas helped transform the dream of independence into a living reality. Though he never used the term, Soekarno’s politics carried the essence of futures literacy—the ability to use the future as a resource for shaping collective action in the present.
Imagining independence before it existed
Before 1945, Indonesian independence was considered by many
an impossible dream. The colonial powers seemed immovable, and nationalist
movements often faced repression. Yet Soekarno insisted on imagining a
different tomorrow. His insistence on freedom was not just political—it was an
act of foresight. Futures literacy reminds us that every revolution begins with
the ability to see a future that others cannot yet accept.
Narratives as tools of transformation
Soekarno’s greatest gift was storytelling. Through speeches
and slogans like “Merdeka atau Mati” (“Freedom or Death”), he
created narratives that mobilized millions. He reframed the Indonesian people’s
sense of themselves, shifting from subjects of colonial rule to citizens of a
future republic. Futures literacy highlights the power of narratives to make
futures tangible. By telling stories of independence, unity, and dignity,
Soekarno helped Indonesians act as if freedom was already within reach.
Pancasila as a framework for alternative futures
Soekarno also introduced Pancasila, the five
principles that became Indonesia’s ideological foundation: belief in God,
humanitarianism, national unity, democracy, and social justice. This was more
than constitutional design—it was a foresight exercise. By articulating values
that could hold together a diverse archipelago, he created a scaffolding for
multiple possible futures. Futures literacy today reminds us that values are
the compass that guide our pathways into uncertainty.
Weak signals and radical imagination
Soekarno paid attention to weak signals from global
currents—anticolonial movements, socialism, Islam, and Asian solidarity. He
used these to weave Indonesia into a broader story of liberation. His calls for
the “Bandung Spirit” in 1955, when he hosted newly independent nations at the
Bandung Conference, was another futures gesture: imagining a world no longer
dominated by colonial powers, but by a new global order of equality.
The paradox of vision
Yet Soekarno’s futures literacy had its limits. His charisma
and sweeping visions sometimes overshadowed practical governance. His Guided
Democracy experiment, meant to stabilize the nation, concentrated power and led
to political turbulence. This tension reflects a crucial lesson: futures
literacy must be shared, not monopolized. A future imagined by one leader alone
risks excluding others.
Lessons for today
- Dare
to dream differently: Like Soekarno, societies must imagine futures
that break from the “inevitable.”
- Use
stories as bridges: Narratives give shape to abstract futures and
mobilize people toward action.
- Anchor
in values: Futures built on ethical foundations endure longer than
those built on tactics alone.
- Balance
vision with inclusion: A foresight that belongs only to leaders is
fragile; futures literacy flourishes when communities participate.
Closing thought
Soekarno’s life shows how futures literacy is not just an
academic skill but a lived practice of courage, vision, and storytelling. His
ability to imagine independence, articulate values, and situate Indonesia in a
global movement reshaped history. Yet his legacy also reminds us that futures
are stronger when they are plural and shared. To honor Soekarno’s spirit is to
continue imagining Indonesia’s future boldly—but also inclusively, as a
collective act of foresight.
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